Two kinds of stereotyping

Now and then people will characterize groups in various ways. Some of this is clearly prejudice-as when one ascribes to blacks, whites, women, those from Poland, or Latin Americans certain moral attributes which some of those from these groups may exhibit but which are certainly not innate to all members of the group. Thinking that all Mexicans are lazy or that Germans are by nature methodical or, again, that Americans are phlegmatic would be such prejudice. These are traits of individuals and while some in these groups may have them, many clearly do not. One needs to see if the ascription is justified instead of making it just because someone is a member of the group. One is, to put it somewhat differently, not morally good or bad because one is born black or Australian or Chinese. One is good or bad as a result of one's own judgments and actions.

But sometimes it makes good sense to ascribe traits to people in light of their membership in certain groups. This is so when they belong to the group as a matter of their own choice. If someone, as an adult, joins the Mafia or the Nazi Party, or becomes a Roman Catholic or a Muslim, and if it turns out that such membership amounts, in part, to agreeing to think and act in certain ways, then it makes perfectly good sense to expect members to favor the thinking and acting that goes with membership in these groups. And if such thinking and acting turns out to be morally or politically objectionable, holding such members responsible for what they have freely agreed to accept in terms of thinking and acting is justified.

Even if one is born into a religion or political party-as most of us are-we aren't forced to remain members in near-free countries but in time freely accept our membership, even if only by acquiescence. If my parents are Nazis or members of the Ku Klux Klan and they inculcate their vile ideology in me, if after I reach the age of reason I remain a member, this can certainly be held against me.

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