The Iranian Problem: Steyn's Take

Mark Steyn's City Magazine essay [via Hugh Hewitt] is my must read recommendation for today.

Find it here and read the whole dang thing.

Key passages [all emphases mine]:
If Belgium becomes a nuclear power, the Dutch have no reason to believe it would be a factor in, say, negotiations over a joint highway project. But Iran’s nukes will be a factor in everything. If you think, for example, the European Union and others have been fairly craven over those Danish cartoons, imagine what they’d be like if a nuclear Tehran had demanded a formal apology, a suitable punishment for the newspaper, and blasphemy laws specifically outlawing representations of the Prophet. Iran with nukes will be a suicide bomber with a radioactive waist.

. . .

In 1989, with the Warsaw Pact disintegrating before his eyes, poor beleaguered Mikhail Gorbachev received a helpful bit of advice from the cocky young upstart on the block: “I strongly urge that in breaking down the walls of Marxist fantasies you do not fall into the prison of the West and the Great Satan,” Ayatollah Khomeini wrote to Moscow. “I openly announce that the Islamic Republic of Iran, as the greatest and most powerful base of the Islamic world, can easily help fill up the ideological vacuum of your system.”

Today many people in the West don’t take that any more seriously than Gorbachev did. But it’s pretty much come to pass. As Communism retreated, radical Islam seeped into Africa and south Asia and the Balkans. Crazy guys holed up in Philippine jungles and the tri-border region of Argentina, Brazil, and Paraguay who’d have been “Marxist fantasists” a generation or two back are now Islamists: it’s the ideology du jour.

. . .

With the fatwa against Salman Rushdie, a British subject, Tehran extended its contempt for sovereignty to claiming jurisdiction over the nationals of foreign states, passing sentence on them, and conscripting citizens of other countries to carry it out. Iran’s supreme leader instructed Muslims around the world to serve as executioners of the Islamic Republic—and they did, killing not Rushdie himself but his Japanese translator, and stabbing the Italian translator, and shooting the Italian publisher, and killing three dozen persons with no connection to the book when a mob burned down a hotel because of the presence of the novelist’s Turkish translator.

Iran’s de facto head of state offered a multimillion-dollar bounty for a whack job on an obscure English novelist. And, as with the embassy siege, he got away with it.

. . .

[I]n the 17 years between the Rushdie fatwa and the cartoon jihad, what was supposedly a freakish one-off collision between Islam and the modern world has become routine. We now think it perfectly normal for Muslims to demand the tenets of their religion be applied to society at large: the government of Sweden, for example, has been zealously closing down websites that republish those Danish cartoons. As Khomeini’s successor, Ayatollah Khamenei, has said, “It is in our revolution’s interest, and an essential principle, that when we speak of Islamic objectives, we address all the Muslims of the world.” Or as a female Muslim demonstrator in Toronto put it: “We won’t stop the protests until the world obeys Islamic law.”
And this, which had me nodding my head at the irony so obvious, I hadn't noticed it until now:
Back when nuclear weapons were an elite club of five relatively sane world powers, your average Western progressive was convinced the planet was about to go ka-boom any minute. The mushroom cloud was one of the most familiar images in the culture, a recurring feature of novels and album covers and movie posters. There were bestselling dystopian picture books for children, in which the handful of survivors spent their last days walking in a nuclear winter wonderland. Now a state openly committed to the annihilation of a neighboring nation has nukes, and we shrug: Can’t be helped. Just the way things are. One hears sophisticated arguments that perhaps the best thing is to let everyone get ’em, and then no one will use them. And if Iran’s head of state happens to threaten to wipe Israel off the map, we should understand that this is a rhetorical stylistic device that’s part of the Persian oral narrative tradition, and it would be a grossly Eurocentric misinterpretation to take it literally.
Fine as this column was, you'll see me getting off the boat when Steyn concludes, somewhat ominously:
[W]e face a choice between bad and worse options. There can be no “surgical” strike in any meaningful sense: Iran’s clients on the ground will retaliate in Iraq, Lebanon, Israel, and Europe. Nor should we put much stock in the country’s allegedly “pro-American” youth. This shouldn’t be a touchy-feely nation-building exercise: rehabilitation may be a bonus, but the primary objective should be punishment—and incarceration. It’s up to the Iranian people how nutty a government they want to live with, but extraterritorial nuttiness has to be shown not to pay. That means swift, massive, devastating force that decapitates the regime—but no occupation.
That time is coming, but I think we still have other options at present.

I think our main focus (while we still have the luxury of time) should be on fomenting internal opposition to the regime -- even what you might call internal strife. Take the mullahs minds off the outside world. Make them fear for their own survival. Promote a viable alternative to religious fascism, then give the people of Iran a gentle shove in that direction.

Sure, the days are gone when a Kermit Roosevelt could overthrow Mossadegh with about five guys, a pickup truck and 100 grand in "walking around money." But we can do it, with a little more of the same applied skullduggery, 21st Century style. The New York Times would have to be kept out of the loop, and I'm not sure that's possible when there's a whistleblower around every pentagon corner who thinks he's a hero with a book deal on the way.

Really though, as Steyn's article makes clear, there shouldn't be any debate about the stakes in this newest incarnation of the Great Game. And somebody needs to get on it.

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